Mediaeval Mythbusting Blog #21: “Just check the records!”…and why this might not date your house

10 April 2023

Over the course of a wet Bank Holiday weekend, I have seen lots of online requests, by owners of historic buildings, for help in dating their property. The pages of Your Old House and the Mediaeval and Tudor Period Buildings Group have been bursting with such queries. I’ve genuinely not seen so many similar threads since the early days of the first pandemic lockdown. It seems that the wet weather has forced people to spend an extended period trapped inside. There comes a point, after looking at the same four walls for a long while, where certain landowners start to think… “Just how old is my house and how can I find out?

With the question posed on social media groups, an army of well-meaning folk are happy to offer cheerful advice on how to get the job done quickly. The same phrases keep popping up: “Look at some old maps!”, “Check the property deeds!” or “Go to your local record office!” In the three minutes that I have been typing this blog I’ve received eight alerts of such pieces of advice being posted.

Lancashire Archives (Credit: James Wright / Triskele Heritage)

Now, at a very basic level, this advice isn’t bad. Its baseline data. Its stuff that the professional historic building researcher will do. However, it will only take you so far. If the property is more than a few decades old, it is unlikely to give you the answer to that vital question: “How old is my house?

I’m going to use this blog to try and (gently) explain why archival trawls rarely offer the solution to this specific query and how it is sometimes possible to get at the solution.

Here’s the TL, DR answer… For truly ancient properties the answer is twofold: 1) spend years training and gaining experience as a buildings archaeologist, or, 2) commission a buildings archaeologist to do the work for you. The latter will probably be quicker, cheaper and cause less stress, heartache, and career penury.

A Worrying Commission

During 2019, I received a commission from the landowner of a property in the very well-heeled village of Southwell, Nottinghamshire. They called me to discuss a project which had two basic research questions: 1) How old is my house? and, 2) Who was the architect? My stomach churned. I knew that I was going to have a very difficult conversation with my client. I needed to let them know that I could not guarantee to answer either question for definite, but in such a way that they wouldn’t immediately slam down the phone and try someone else who would promise the earth.

Southwell Minster, looking east (Credit: James Wright / Triskele Heritage)

Even though this house was not particularly ancient (a site recce told me that it was entirely eighteenth century or later) and it was a fairly posh building in a village with good documentary sources, I was concerned that it is still rare to be able to answer the posed questions. In the end, after months of exhaustive research, I was able to tell the landowner that the building might have been constructed during the period c 1762-74 and that it may have been designed by a local builder named Francis Ingleman. An equivocal response, but about as close as I could get given that no precise documentation existed – despite the building being only around 250 years in age. For anything much older the documents would probably not have existed.

Mapping the Maps

The key to the Southwell commission was historic mapping coupled with some family history. In 1780, a local antiquarian noted that a specific family had recently built the house and further analysis showed that one of their number had inherited wealth in 1762. The earliest map to show the house was made in 1774. The architecture, known history of the village’s development, family history and mapping seemed to triangulate on the period c 1762-74. However, I could not be certain and had to really argue the case.

The Southwell building went up during a relatively fortunate era – we were entering a golden age of map-making. Parliamentary acts led to the creation of hundreds of enclosure maps between c 1750 and c 1830 (Hey 1996, 153-54). This was followed by the creation tithe maps, largely made between 1836 and 1852 (Hey 1996, 439-40). Finally, the Ordnance Survey was established in 1841, although there are some limited military maps which precede this date (Hey 1996, 333-35). Despite this, many regions were not mapped by the OS until much later; Southwell included – the first map to cover the village did not arrive until 1885.

Map surveyors depicted on an eighteenth century enclosure map (Credit: James Wright / Triskele Heritage / Nottinghamshire Archives)

Earlier maps are variable. Some were made by commercial surveyors. For example, John Chapman’s 1774 map of Nottinghamshire; which first showed the house at Southwell (Henstock 2003).  Others were estate maps made for private landowners – such as the Welbeck Atlas which was surveyed between 1629 and 1640 to represent 81 manors owned by William Cavendish, earl of Newcastle (Mastoris 2017). Such early modern maps are vanishingly rare and can only be consulted in exceptional circumstances.

Even when a structure was built, or remodelled, during the era of map-making reference to them will usually only give a date range. For example, historic maps of Greasley Castle Farm, Nottinghamshire, revealed that numerous brick buildings were added to a stone-built farmyard at some point between George Sanderson’s map, surveyed 1830-34, and the Ordnance Survey map, plotted 1877-78. However, archaeological survey was able to narrow this down to 1832 through reference to craftsperson graffiti (Wright 2022, 30).

Greasley Castle Farm, looking north (Credit: James Wright / Triskele Heritage)

For most properties, historic maps are useful but, if a structure was built before the mid-eighteenth century, they are unlikely to help with identifying the date of primary construction. The answers will lie in a period before accurate mapping and can only be accessed through analysis of archival records and buildings archaeology.

Title Deeds

The deeds which come with a property are often assumed to be a “sovereign specific” for dating a building. Surely, the owners of a property will have diligently maintained the records of the building stretching right back to its construction? This common fallacy may be related to the experience of ownership of relatively modern buildings. Historic deeds are often entirely missing as the 1925 Law of Property Act abolished the need to prove ownership beyond three decades. This means that, although some deeds (previously held by property solicitors) were deposited in local record offices, many were jettisoned.

There is also a widespread misconception about what information is contained within the deeds. Title deeds are legal documents which relate the transference property from one owner to another. ‘The deeds give information about vendors and purchasers, the agreed price, some description of the property, and (from 1840) a plan’ (Hey 1996, 127). Useful information to the social historian but, for the archaeologist, there is no indication of when buildings were initially constructed.

I am currently working with a historian to unpick data from a lengthy sequence of title deeds for a former public house in Essex. Astonishingly, the documents stretch back to the late seventeenth century. However, at no point do they ever discuss construction work of any kind. This is despite the abundance of evidence from the building’s archaeology that many structures were erected from the fifteenth to the twentieth century. It is a very ancient building, but the deeds are completely silent on the first two centuries of the property’s existence.

Essex Record Office (Credit: James Wright / Triskele Heritage)

Title deeds are useful in establishing the social history and transference of ownership, but they rarely offer up a solution to the date of construction. Once again, it is a combination of further archival research and buildings archaeology which have the potential to unlock the mystery.

Trawling the Archives

In 2011, whilst working for Museum of London Archaeology, I headed off to the Wellcome Collection to look up an early twentieth century property in Croxley Green, Hertfordshire. It transpired that the building had been commissioned by a famous surgeon and his diaries, held at the archive, revealed not only the date of construction but also the name of the architect. I cannot begin to articulate just how rare this find was. My client in Southwell would have jumped for joy. I had never hit such a goldmine before and have failed to do so since.

Assigning a specific construction period to a house, purely on archival evidence, is dependent on the survival of documents. This will be reliant on a set of fortunate circumstances which led to their retention and deposition within a public archive. The case at Croxley Green was unusual and preservation of the archive was only brought about by the fame of the surgeon coupled with the acquisitions policy of the repository.

It may come as a shock to learn that most buildings do not have any documentation available – and this includes some very famous structures. There has been a decided uncertainty about the construction date of the great tower at Warkworth Castle, Northumberland. Now in the care of English Heritage, the great tower of Percy family has been estimated to date from anywhere between the mid-fourteenth century and the early sixteenth century on architectural grounds (Johnson 2002, 101-04). This was the castle of one of the premier families in mediaeval England whose line are still the dukes of Northumberland to this day. Yet, crucially, there is not a shred of documentation surviving.

Warkworth Castle, looking north (Credit: James Wright / Triskele Heritage)

I have just written a journal article on the dating of Tattershall Castle, Lincolnshire. Here, some patchy building accounts from the mid-fifteenth century do survive (Simpson 1960). They span the years 1434-35, 1448-39, 1439-40 and 1445-46, but we do not know from them in exactly which years the project began and ended. Moreover, the famous brick great tower is mentioned only once (‘le dongeon’) – during the 1445-46 building season. Some commentators have taken this to mean that the tower was begun that season and can therefore be dated c 1445-1455 (Harvey 1978, 183). Others think that it is a bit earlier, perhaps c 1440-50 (Emery 2000, 310-11). New archaeological evidence, briefly covered in a prior Mediaeval Mythbusting Blog, has come to light which may indicate that construction work began during the second half the 1420s. However, without the science of dendrochronology the archival evidence traditionally put the tower two decades later.

Warkworth and Tattershall were major buildings created for the highest in the land. Yet neither has reliable documentation for their construction… what chance is there for more humble buildings to appear in the archives?

Tattershall Castle, looking south-west (Credit: James Wright / Triskele Heritage)

House Histories

The first part of any archaeological building survey report will usually be an outline of the known historic background. Sometimes the documents can genuinely take us right back to the moment of construction. At Greasley Castle, Nottinghamshire, a licence to crenellate was issued to Nicholas, 3rd Baron Cantelupe on 5 April 1340 by Edward III (Davis 2006-07, 239; Wright 2022, 10). This kind of data is momentously rare. On other projects the archival frustration is high!

A colleague and I recently discovered that there were only 23 documents pertaining to an entire Lancashire village… and none of them referred to the property that we were researching in any way. In most cases, the building in question will appear in the records but the earliest reference will be long after the primary construction took place. For example, records linked to a Worcestershire farmhouse, that I worked on in 2020, began in 1540 yet the archaeological evidence suggested that the building dated to the mid-fifteenth century.

Library at the Society of Antiquaries of London (Credit: James Wright / Triskele Heritage)

On some projects I will work alongside tremendously talented house history researchers such as Karen Averby, Gill Blanchard and Melanie Backe-Hansen to construct incredibly detailed social histories for properties. Their trade relies on unpicking a multitude of resources including architect’s plans, building accounts, references in personal papers (letters, diaries, financial papers etc.), newspaper articles, genealogies, valuations, inventories etc. We work well together because their great skills are in teasing out archival details that are perhaps beyond the abilities of this archaeologist. However, when the records cease before a construction date has been established, it may only be the discipline of buildings archaeology which can point towards a structure’s origins.

Buildings Archaeology

The field of buildings archaeology developed throughout the mid- to late-twentieth century. It is a multi-disciplinary technique which aims to deploy ‘all of the tools in the toolkit’ to understand the origin, form, function, fabric, history, significance, context, development, and phasing of historic structures. Projects can include archival research, oral history, structural observation, photography, drawings (sketches, measured sketches, and metrically accurate scaled drawings), photogrammetry, 3D laser scans and dendrochronology.

Buildings archaeology survey at Greasley Castle (Credit: James Wright / Triskele Heritage)

Buildings archaeology can be targeted towards structures of any period and type. In my career, I have recorded a twelfth century palace, thirteenth century church, fourteenth century castle, fifteenth century barn, sixteenth century house, seventeenth century farm, eighteenth century windmill, nineteenth century pumping station and a twentieth century hospital. When it comes to the dating of such structures, we have already looked in detail at the variables in a former Mediaeval Mythbusting Blog, in January 2023, but it must be noted that there are two broad methods: scientific and stylistic.

The science of dendrochronology was the subject of a Mediaeval Mythbusting Blog, in January 2022, which demonstrated that felling dates are a strong indicator for the period of construction. Tree-ring dating has proved invaluable to the better understanding of timber-framed buildings. For example, 22-24 Kirkgate, Newark (Nottinghamshire) was listed as being late fifteenth century, yet dendrochronology later provided a felling date of 1337. Elsewhere, 40 Westhorpe, Southwell (Nottinghamshire) was listed as seventeenth century, yet tree-ring data indicated a felling range of 1332-57 – a significant disparity of approximately 250-350 years.

Dendrochronology at Tattershall Castle, Lincolnshire (Credit: James Wright / Triskele Heritage)

Although dendrochronology has the potential to provide scientifically accurate felling ranges or dates, there may be cases when timbers fail to yield a date or it cannot be deployed due to limited project budgets. In these situations, buildings can be dated by stylistic methods which rely on a careful assessment of the development of a building and the recording of primary architectural features which are reliably datable. Such features may include in-situ doors, windows, fireplaces, panelling, staircases, and roofs. A good starter for looking at this subject is Linda Hall’s incredibly useful book: Period Fixtures & Fittings, 1300-1900 (Countryside Books, 2005). I take it to literally every single site with me.

Dating by stylistic methods will vary according to both time and place. For example, the presence of a crownpost roof in Yorkshire might be expected in the years c 1280-1450. Meanwhile, the same design appears in Essex at around the same time but was still in use until c 1570. In other circumstances, clasped side purlin roofs were constructed in Yorkshire from c 1325 whilst they did not become widespread in Essex until c 1525 (Walker 2011, 18, 24-26). 

A recent project by Triskele Heritage at Ivy Cottage, Wollaton, Nottinghamshire, was able to refine the dating of the building using stylistic methods. Survey work demonstrated that the primary build was a combination of stone and timber-framing and that there was a queenpost roof structure that would be unlikely in the region prior to c 1550. The roof had then been ceiled during the seventeenth century through the insertion of a floor frame incorporating stylistically diagnostic scroll and notch chamfer stops on a bridging beam.

Ivy Cottage, Wollaton, Nottinghamshire. Looking west (Credit: James Wright / Triskele Heritage)

Buildings archaeology can usually triangulate the available evidence to provide a date to within half a century. This might sound like a wide margin of error but without unambiguous documentary and scientific evidence it is rare to be able to get much closer.

Conclusions

Please do not feel that I am denigrating the advice of others here. Checking the maps, deeds and archives is basic level stuff and all good research projects should incorporate such data. Equally, establishing a historic background for a property is an essential requirement for most detailed research projects. The work of social historians is to be greatly valued.

For more recent buildings historic research may be enough to establish a date of construction. However, archival research will only ever tell part of the story. Even relatively modern buildings will feature structural phases which have gone completely unrecorded.

To go back further in time – into the mediaeval and early modern periods – buildings archaeology may be the only option for understanding the date of a building. This is especially true for non-elite structures but, to the surprise of many, some buildings of the great can only be unlocked using buildings archaeology. However, the discipline can prove surprisingly illuminating when applied to buildings of any period.

References

Davis, P., 2006-7, ‘English Licences to Crenellate: 1199-1567’ in The Castle Studies Group Journal Vol. 20. Castle Studies Group. pp226-45.

Emery, A., 2000, Greater Medieval Houses of England and Wales Vol. 2 East Anglia, Central England and Wales. Cambridge University Press. Cambridge.

Hall, L., 2005, Period Fixtures & Fittings, 1300-1900. Countryside Books. Newbury.

Harvey, J., 1978, The Perpendicular Style. Batsford. London.

Henstock, A. (ed.), 2003, Chapman’s Map of Nottinghamshire, 1774. Nottinghamshire County Council. Nottingham.

Hey, D. (ed.), 1996, The Oxford Companion to Local and Family History. Oxford University Press. Oxford and New York.

Johnson, M., 2002, Behind the Castle Gate – From Medieval to Renaissance. Routledge. London and New York.

Mastoris, S., 2017, The Welbeck Atlas – William Senior’s Maps of the Estates of William Cavendish, Earl of Newcastle: 169-1640. Thoroton Society of Nottinghamshire. Nottingham.

Simpson, W. D., 1960, The Building Accounts of Tattershall Castle, 1434-72. Lincoln Record Society No. 55.

Stenning, D., ‘East Anglian Roofs: An Essex-centric View’ in Walker, J. (ed.) The English Medieval Roof: Crownpost to Kingpost. Essex Historic Buildings Group.

Walker, J., 2011, ‘Introduction and Overview’ in Walker, J. (ed.) The English Medieval Roof: Crownpost to Kingpost. Essex Historic Buildings Group.

Wright, J., 2022, Greasley Castle, Nottinghamshire: Enhanced Level 2 Historic Building Survey. Triskele Heritage. Unpublished archaeological report.

About the author

James Wright (Triskele Heritage) is an award-winning buildings archaeologist who frequently writes and lectures on the subject of mediaeval building myths. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period.

He welcomes contact through Twitter or email.

The Mediaeval Mythbusting Blog blog is the basis of a forthcoming book – Historic Building Mythbusting – Uncovering Folklore, History and Archaeology which will be released via The History Press on 6 June 2024. More information can be found here:

Mediaeval Mythbusting Blog #20: What is a Castle?

29 March 2023

Whenever I speak or write about castles, I am aware that castle specialists, such as myself, have perhaps not been completely successful at communicating new thinking to the wider public. In the minds of lots of people castles were built primarily as military defensive fortifications. However, this has not been an orthodox view among castle specialists since the late 1980s.

Instead, research by numerous experts, over almost 50 years, has consistently demonstrated the incredible complexity in the function of mediaeval castles. Security was certainly a consideration, but it was probably not the paramount purpose of castles. In concentrating on military matters, at the exclusion of all else, we risk understanding only a tiny fraction of how castles were viewed and used in the mediaeval period. I would like to explore the amazing diversity of castle functions in this blog.

Old Wardour Castle, Wiltshire (Credit: James Wright / Triskele Heritage)

History of Castle Studies

We must trek back in time to understand how the military interpretation of castles became so dominant for so long (and why it still holds sway for so many). The study of castles did not really get underway until the second half of the nineteenth century. Two of the earliest figures to carry out fieldwork were the French restoration architect Eugène-Emmanuel Viollet-le-Duc (1860) and the English archaeologist Augustus Henry Lane-Fox Pitt-Rivers (1883, 429-65). Both men had military backgrounds and saw active service. As a young man Viollet-le-Duc manned the barricades during the July Revolution and, later in life, was a military engineer at the siege of Paris (1870-71). Pitt-Rivers was a Captain and Assistant Quarter Master General at the battle of Alma (1854) and spent 32 years in the British Army, finishing at the rank of Lieutenant General. Perhaps it is no surprise that both men were interested in what they perceived to be mediaeval military structures.

Viollet-le-Duc and Pitt-Rivers were followed by figures such as the engineer, George Thomas Clark, who published Mediaeval Military Architecture in England in 1884; and the academic, Alexander Hamilton Thompson, who released Military Architecture in England During the Middle Ages in 1912. It is notable that the word “military” appeared prominently in both titles. Militarism dominated castle studies for much of the nineteenth and twentieth centuries. Even scholars, such as Ella Armitage or Reginald Allen Brown, who accepted that castles also had important residential functions, were still drawn into debates on the tension between living in and defending a castle. Brown’s definition of castles summed up this tension: “the private fortress and residence of a lord” (Brown 1954, 17).

Early castle specialists: Eugène-Emmanuel Viollet-le-Duc (top left, credit: Archives Photographiques); Augustus Pitt-Rivers (top centre, credit: Pitt-Rivers Museum); Alexander Hamilton Thompson (top right, credit: National Portrait Gallery); George Thomas Clark (bottom left, credit: National Library of Wales); Ella Armitage (bottom centre, credit: unknown); Reginald Allen Brown (bottom right, credit: Cambridge University Press)

As late as 1973 Philip Warner, a Senior Lecturer at the Royal Military Academy at Sandhurst, stated that: “Castles were… magnificent devices for delaying and dislocating an invading army” (Warner 1973, 8). Such overtly martial interpretations were addressed by David Stocker in an essay, entitled ‘In the Shadow of the General’s Armchair’, which noted that the early commentators on castles came from military backgrounds and tried to make the mediaeval evidence fit their own experience (Stocker 1992, 415-20). This observation can be extended to consider multiple generations of authors in the early- to mid-twentieth century who had grown up in a world fundamentally underpinned, and effected by, the legacy of the British Empire, Boer War, First and Second World Wars. The bureaucracy and militarism of those years may have skewed the interpretation of castles to such an extent that it would have been unrecognisable within the mediaeval world.

By the late 1970s the tide began to turn against the dominance of militarism in castle studies. One of the first to attempt new interpretations was Charles Coulson (1979, 73-101) who suggested that castles were fundamentally architectural expressions of elite living. Whilst acknowledging that the castle did have residential and military roles, Coulson concluded that: “The social purposes of fortresses almost always comprehended and transcended their military functions.” In doing so he opened the floodgates.

Battle for Bodiam

There was a brief period of volatile argument between the militarist old guard and the revisionists but by the mid-1990s the latter were in the ascendancy. Much of the debate centred on the so-called “Battle for Bodiam”. On the one hand were those who thought that Bodiam Castle (East Sussex) was constructed for Sir Edward Dallingridge – a veteran of the Hundred Years War – to protect south-eastern England from attack by the French (Warner 1973, 232-33). Militarists tended to draw attention to the presence of machicolations, gunports, gatehouses, corner towers and the moat; alongside reference to the wording of the 1385 licence to crenellate: “for the defence of the adjacent country, and the resistance to our enemies” (Thompson 1987, 17, 36; Platt 1982, 114-18).

Bodiam Castle, East Sussex (Credit: James Wright / Triskele Heritage)

Meanwhile, the revisionists pointed out that the castle was palpably unworkable as a fortification. It is directly overlooked by a nearby hill, the main gatehouse faces inland, the walls are very thin, the crenellations are very low, the gunports are badly sighted, there are some very large ground-floor windows, and the moat is not only shallow but could easily be drained externally (see Liddiard 2005, 7-11 and Johnson 2002, 19-33 for summaries of the various arguments). Instead, they viewed the castle as an impressive moated manor house, surrounded by a landscape of lordship, with an intricate access route dominated by aquatic features intended to create a theatrically ceremonial display of prestige (Everson 1996, 79-84). Bodiam may have looked the part, but it was not a serious defensible position.

An older generation sought to apologise for the military weaknesses of sites such as Bodiam by suggesting that there was a technological evolution of castles, linked to periods of warfare and conquest, starting in the eleventh century which reached a high point at the end of the thirteenth century. From here, they argued, the castle went into decline as the country was largely pacified; but lords still needed the protection offered by strong, self-sufficient, great towers should their own post-feudal mercenaries revolt (Simpson 1969). Given the political upheavals of the fourteenth and fifteenth centuries this simplistic linear model was never realistic.

To this Coulson offered a radical solution – that this evolutionary rise and subsequent decline would have been anathema to the actual lived reality of the mediaeval period. Instead, he suggested that the castle was primarily a building which evoked elite status, prestige, and ceremony at all points during the mediaeval era and that this was always the primary imperative for building such structures… but was he correct?

Tower of London (Credit: James Wright / Triskele Heritage)

Diversity of Thought

One of the chief joys of working in castle studies in the twenty-first century is the diversity of thought. No longer are specialists confined to relatively narrow arguments within the military versus residential parameters. Coulson helped to enable a whole new spectrum of interpretation. Castles have come to be understood as the most complex structures built within the mediaeval period.

This diversity of function can be typified through analysis of the great hall. Everything in houses of both modest or palatial means pivoted around the hall – sandwiched between the lower status services and the high-status apartments beyond. This layout can be felt in the houses of yeoman farmers or in great castles of all periods including Oakham, Kidwelly, Bodiam, Raglan and Thornbury.

Raglan Castle, Monmouthshire (Credit: James Wright / Triskele Heritage)

The Great Hall

Castle great halls offered multi-purpose venues. Traditionally, they could be used as a place of dining for the household. However, these were not mere canteens. Everything about such spaces was geared towards the social rituals which helped to order and bind community. The hall had a low end (closest to the cross-passage and services) and a high end (closest to the high-status apartments). The lord would sit on a raised platform, known as a dais, at the high end beneath a tester canopy (a signifier of status). Below the lord the household would sit at trestle tables in order of rank, and, during meals, the lower status members would serve those higher up the pecking order. The architecture of the hall emphasised the innate hierarchy of the mediaeval household (Johnson 2002, 78-80).

The hall was a space festooned with architecture and artwork which proclaimed the status of the lord and his household. Knowledge, patronage and understanding of such motifs was a signifier of lordship. Halls included lavish portable goods and comestibles, elaborate timber roof structures, up-to-the-minute tracery windows, sculpted and moulded stonework, tapestries or wall paintings and fireplaces dripping with iconography. The first-floor hall chimneypiece at Tattershall Castle (Lincolnshire) features armorials of Ralph Cromwell’s ancient family pedigree, purses symbolising the source of his wealth as Lord Treasurer of England, miniature crenellations (the ultimate symbol of lordship), religious scenes of the fight between good and evil, and more marginal images including woodwoses, grotesques and foliage which explored notions of chivalry, spirituality, and sinfulness. Everything here was intended to be an expression of a great and pious Christian lord (Wright 2021, 313-329).

First floor chimney piece, Tattershall Castle, Lincolnshire (Credit: James Wright / Triskele Heritage)

Halls were not just used by the feasting household. They could provide a location for activities including manorial courts, meetings with visitors or retainers, and for dispensing patronage, gift-giving, and charity. At a time when the cohesion of society was predicated on the itinerant management of manors by lords the hall was the centre from which those estates were run. For the uppermost ranks in society the castle hall acted as the beating heart of the complex.

If the great hall was the heart of the castle, it had many arteries spreading out from it. Beyond were the services – including buttery, pantry, kitchen, bakehouse, brewhouse and barn – geared towards feeding the household. Off the upper end were apartments for the higher-ranking members of the household and their guests – which might include a parlour, privy chamber, great chamber, garderobes, bedchambers, and a chapel.

Services (left), hall (centre), great chamber (right) and chapel (extreme right) at Ashby Castle, Leicestershire (Credit: James Wright / Triskele Heritage)

Beyond the Castle Gate

Religion played a fundamental part in mediaeval life and there was no clear distinction between the sacred and the secular worlds (Aston 2003, 72). Consequently, castles had a strong provision of ecclesiastical structures. These might range from personal oratories at the Tower of London, to the household chapel at Haddon Hall, to the Augustinian priory at Porchester Castle (Hampshire) or the collegiate foundation within the walls of Warkworth Castle (Northumberland). Castles were sometimes founded at more or less the same time as monasteries by the same patrons as part of a planned lordly landscape. Examples include Walter Espec at Helmsley Castle and Rievaulx Abbey (North Yorkshire, 1120s) and Nicholas de Cantelupe at Greasley Castle and Beauvale Priory (Nottinghamshire, 1340s).

A close proximity between castle and parish church is near-ubiquitous, with the lord of the manor often a significant patron of the church. Examples include Bolingbroke (Lincolnshire), Northallerton (North Yorkshire) and Egmanton (Nottinghamshire). Sometimes the church was rebuilt at the same time as the foundation of the castle, as happened at Strelley (Nottinghamshire) in the 1350s where it provided a location for the burials of the lordly family.

Tomb of Sampson de Strelley and Elizabeth Hercy, All Saints, Strelley, Nottinghamshire (Credit: James Wright / Triskele Heritage)

Religious foundations by castle patrons are a reminder that the reach of a castle projected, far beyond the walls and moats, across designed landscapes of lordship (Creighton 2002, 110-132). The immediate locale of a castle could include structures essential to providing for the household. At Tattershall this included a substantial, adjacent, extra-mural enclosure which featured a collegiate foundation, bedehouses, walled gardens, a rabbit warren, fishponds and a brick-built mill. Beyond this the power of Ralph Cromwell was felt through his reorganisation of the adjoining village around a large marketplace with a prominent cross at its heart (Wright 2022, 153-163).

Such markets point towards castles acting as economic centres which could propagate regional trade (Creighton 2002, 163-66). Markets directly outside the gates of castles can be found at Lincoln, Ludlow, and Richmond. Other important features of urban life, such as grammar schools, and almshouses, were sometimes founded at the same time as castles – as they were at Tattershall by Ralph Cromwell (Wright 2022, 165-66, 167-68).  

Ludlow, Shropshire (Credit: James Wright / Triskele Heritage)

Further afield, castles acted as the centres of great agricultural estates. The open fields which surrounded castles and their settlements would provide a source of food and income for the lord, household, and tenant farmers (Creighton 2002, 89-109). The families of those farmers might also find gainful employment within the walls of high-status dwellings too. In the fourteenth century there are records of local women acting as both cleaners and singers at the royal palace at Kings Clipstone, Nottinghamshire (Wright 2016, 17, 110).

Beyond the fields could be found enclosed deer parks – intended to protect, feed and nurture beasts of the chase. Again, the infrastructure of parks required an investment in the local labour force to keep them managed, repaired and free of poachers (Creighton 2009, 100-66). Within the hinterlands of castles further structures were built including the hunting lodge at Woodhall Spa (Lincolnshire) and the banqueting house or pleasance at Kenilworth (Warwickshire). The latter was separated from the castle by a manmade lake and was probably only accessible via boat – making it an exceptionally elite space for the most high-status guests or household members (Johnson 2002, 139). Whole landscapes were designed and managed to support and project the power of the castle lords.

Tower on the Moor, Woodhall Spa, Lincolnshire (Credit: James Wright / Triskele Heritage)

Women and Castles

The lordly household was primarily male, but it is possible to sense women in castles and the study of feminine patronage, space and access has been approached with greater frequency in recent years. Abigail Wheatley (2004, 78-111) has raised the connections between femininity and spiritual discourse in castle-themed poetry such as the Château d’Amour. Gillian Scott (Eadie 2015, 174-88), the current chair of the Castle Studies Group, has delved into the use of Irish tower houses within the context of family life. Karen Dempsey (2020, 85-98) has looked at the historiography and place of women as castle specialists as a preface to her discussion on the meanings and interpretation of gender within the gardens of Irish castles.

The diversity of voices within modern castle studies can, and must, be extended. It has been figures such as Ella Armitage, Roberta Gilchrist and Pamela Marshall who have helped to make significant shifts in the discipline. At various times such scholars have asked important questions which have broadened the debate away from military matters to include greater emphasis on residential aspects (Armitage 1912), spaces devoted to female members of the household and the gendered language which was used to discuss castles (Gilchrist 1999, 109-145), or the use of the great tower as a ceremonial space (Marshall 2002, 110-125).

One of the most important reassessments of any castle has come, in recent years, from Rachel Swallow’s work at Caernarfon. She has queried the orthodox view, initially proposed by Arnold Taylor (1963, 369-71), that the design of the castle walls and towers were uniquely the vision of Edward I – who wished to present himself as a new conquering emperor in the Roman mould. Instead, Swallow has proposed the significant involvement of Eleanor of Castile through a curious interplay between history, myth, and theatrical ceremony at the Queen’s Gate to the castle (Swallow 2019, 153-195). Some of the most significant statements about castles ever to have been made are those by authors – including Gilchrist, Wheatley, and Swallow – that have queried who the varied audiences for castles were and what those people thought about castles in the contemporary moment.

Queen’s Gate, Caernarfon Castle, Gwynedd (Credit: Albertistvan / Wikimedia Commons)

Breadth of the Subject

The sheer variety of the built environment of castles must be underlined. Broadly speaking, castles were constructed across Europe from the ninth through to the seventeenth century, with an especial focus on the eleventh to early sixteenth century in England. Although there are certain similarities between some sites or periods of construction, no two castles are the same. There is tremendous diversity in architecture across time, space, and patronage.

Anglo-Norman motte and bailey castles of the eleventh century look radically different to the brick courtyard castles of the late fifteenth century. An early sixteenth century Irish tower house bears little resemblance to contemporary late mediaeval English buildings. Even within a specific time period, such as the late eleventh century, the earth and timber ringworks of regional lords bore little physical relationship to William I’s great donjons at Norwich, Colchester or London. Yet all were intended to project the power of their lords.

Colchester Castle, Essex (Credit: James Wright / Triskele Heritage)

The pages of the Castle Studies Group Journal reflects this cultural diversity and includes articles on structures such as motte and baileys, moated manor houses, courtyard houses, palaces and great stone castles. All such works were the architectural expression of lordship – it is just that the means of the lords and the physical form of their buildings altered according to available wealth, regional styles, and chronological developments.

Despite all this, we can still embrace the thoughts of latter-day militarists. Castles often had defensive elements and, in some rare cases, those features were challenged during actual armed conflict (Liddiard 2005, 71-78). Some of the best work on sieges in recent years has come from Peter Purton (2010) and Dan Spencer (2018) who offer well-rounded perspectives in the light of modern scholarship. Bodiam has once again been re-considered as a fortified site by Jonathan Foyle (2017, 10-13). Security was certainly a feature of castles. However, the wider discussion is no longer just about defences. Voices who concentrate their study on fortifications are welcome additions to the literature, but a balance has been achieved.

Gunport in the gatehouse at Berry Pomeroy Castle, Devon (Credit: James Wright / Triskele Heritage)

Definitions

Many scholars, such as Brown and Coulson, have attempted to define the castle. More recently, John Goodall (2011, 8) has offered a re-worked version of Brown’s definition: “A castle is the residence of a lord made imposing through the architectural trappings of fortification.” I especially like the use of the word “trappings” here as it acknowledges that the fortifications only had to look the part rather than necessarily be fully functional.

Personally, I would like to see a greater degree of diversity and complexity to be considered in the definition of castles. To be honest, the functions of castles are rather nebulous despite their earthworks, carpentry and masonry being oh-so-very tangible. Any definition will be open to criticism, revision, or outright rejection. However, I offer up the following option:

Mediaeval castles were highly complex architectural expressions of elite rank, power, and prestige. Castles were built in a wide variety of regional traditions for diverse patrons in chronologically differing styles. The environment of castles involved the construction and management of buildings and landscapes which may incorporate functional or symbolic military features, but this was not their primary purpose. Instead, the construction of castles was concerned with a wide range of hierarchical, ceremonial, theatrical, religious, residential, administrative, economic, agricultural, social, political, and gendered functions and perspectives which enabled a display of elite status.

Unwieldy, I know… but nuanced.

Conclusions

It must be said, though, that heavy-handed militarism lingers. Perhaps this can be excused at sites, such as Beeston (Cheshire) or Dunstanburgh (Northumberland) where it is only the defences which survive to a meaningful extent. It is difficult to tell other stories in these cases. Yet, castles with substantial surviving architecture, such as Warwick (now owned by a financial investment firm and leased to Merlin Entertainments), have a plethora of opportunities to tell a wide range of stories. However, Warwick is presented as a mediaeval theme park. Events are dominated by knights and jousting. The gift shops are full of plastic swords, helmets, and shields. The nineteenth century militaristic view of castles still reigns… which makes Warwick my least favourite castle to visit. Only a tiny fraction of the story is being told.

Warwick Castle (Credit: James Wright / Triskele Heritage)

Part of the problem stems from pop culture representations of castles. Blockbuster films set in the mediaeval period – such as Kingdom of Heaven (2005), Robin Hood (2010) and Ironclad (2011) – rely on depictions of sieges for major set-piece action scenes. This is despite the relative rarity of sieges of castles in mediaeval warfare (Liddiard 2005, 71-78). Unfortunately, the military interpretation has been continuously reinforced by TV historians, including Dan Jones, who make programmes where the tropes presented reach little further than the research of the 1980s.

Much of the militaristic view is learned early in life from both family and school. It is impossible to stand on a castle spiral staircase and not hear a small child listening to an elderly relative knowledgably repeating the myth that they all turn clockwise to advantage right-handed defenders (a subject covered in a former Mediaeval Mythbusting Blog). Meanwhile, the coverage of castles in the National Curriculum for schools is largely stuck in the 1950s. Militarism prevails.  

Despite this, castle specialists have found allies. The National Trust and Usborne Books have brought out fabulously accurate, yet hugely entertaining, books on castles for children (Colby 2021; Cox 2015). Usborne can even boast Abigail Wheatley on their roster of authors. English Heritage are generally excellent in their diverse multi-level presentation of castles through online platforms, social media, audio tours, interpretation panels and guidebooks written by genuine experts in the field such as John Kenyon, Richard K. Morris, and Marc Girouard. Having experts such as Will Wyeth on the strength at English Heritage has no doubt had a positive effect too.

There are different methods of telling the castle story, it just requires castle specialists to be able to find broader platforms to accurately communicate the last 50 years of research in innovative and accurate ways.

References

Armitage, E., 1912, The Early Norman Castles of the British Isles. John Murray. London.

Aston, M., 2003, ‘The Use of Images’ in Marks, R. & Williamson, P. (ed.’s), Gothic: Art for England, 1400-1547. V&A Publications. London. pp68-75.

Brown, R. A., 1954, English Medieval Castles. Batsford. London.

Colby, R., 2021, The Castle the King Built. Nosy Crow / National Trust. London.

Cox, P. R., 2015, What Were Castles For? Usborne. London.

Creighton, O., 2009, Designs Upon the Land – Elite Landscapes of the Middle Ages. Boydell. Woodbridge.

Creighton, O., 2002, Castles and Landscapes. Equinox. Sheffield.

Coulson, C., 1979, ‘Structural Symbolism in Medieval Castle Architecture’ in Journal of the British Archaeological Association Vol. 132. British Archaeological Association. pp73-90.

Clark, G. T., 1884, Medieval Military Architecture in England Vol. 1 & 2. Wyman & Sons. London.

Dempsey, K., 2020, ‘Planting New Ideas: A Feminist Gaze on Medieval Castles’ in Château Gaillard – Etudes de castellologie médiévale Volume 29. Publications du CRAHAM. pp85-92.

Eadie, G., 2015, “Know you that serving folk be of three kinds’ Irish towers and the familia’, in Oram, R. (ed), ‘A house such as thieves might knock at’ – Proceedings of the 2010 Stirling and 2011 Dundee Conferences. Shaun Tyas. Donington. pp174-188.

Everson, P., 1996, ‘Bodiam Castle, East Sussex: castle and its designed landscape’ in Chateau Gaillard – Etudes de castellologie médiévale Volume 17. Publications du CRAHAM. pp79-84.

Foyle, J., 2017, Bodiam Castle. National Trust. London.

Gilchrist, R., 1999, ‘The Contested Garden: Gender, space and metaphor in the medieval English castle’ in Gender and Archaeology – Contesting the Past. Routledge. London and New York. pp109-465.

Johnson, M., 2002, Behind the Castle Gate. Routledge. London.

Liddiard, R., 2005, Castles in Context. Windgatherer Press. Macclesfield.

Marshall, P., 2002, ‘The Ceremonial Function of the Donjon in the Twelfth Century’ in Château Gaillard – Etudes de castellologie médiévale Volume 20. Publications du CRAHAM. pp141-51.

Pitt-Rivers, H. L. F., 1883, ‘Excavations at Caesar’s Camp near Folkstone, conducted in June and July, 1878’ in Archaeologia Volume 47. Society of Antiquaries of London. pp429-65.

Platt, C. 1982 (1995 edition), The Castle in Medieval England & Wales. Chancellor Press. London.

Purton, P., 2010, A History of the Early and Late Medieval Siege. Boydell. Woodbridge.

Simpson, W. D., 1969, Castles in England and Wales. Batsford. London.

Spencer, D., 2018, The Castle at War in Medieval England. Amberley. Stroud.

Stocker, D., 1992, ‘The Shadow of the General’s Armchair’ in The Archaeological Journal Volume 149. Royal Archaeological Institute. pp415-20.

Swallow, R., 2019, ‘Living the dream: legend, lady and landscape of Caernarfon Castlke, Gwynedd, North Wales’ in Archaeologia Cambrensis Volume 168. Cambrian Archaeological Association.

Taylor, A., 1963, ‘Caernarvon’ in Brown, R. A., Colvin, H. M. & Taylor, A. J., The History of the King’s Works Volume I. Her Majesty’s Stationery Office. London. pp369-94.

Thompson, A. H., 1912, Military Architecture in England During the Middle Ages. Henry Frowde / Oxford University Press.

Thompson, M. W., 1987, The Decline of the Castle. Cambridge University Press.

Viollet-le-Duc, E. E., 1860 (1990 ed.), Military Architecture. Greenhill Books. London.

Warner, P., 1973, The Medieval Castle: Life in a Fortress in Peace and War. Wiedenfeld & Nicolson. London.

Wheatley, A., 2004, The Idea of the Castle in Mediaeval England. York Medieval Press.

Wright, J., 2022, Tattershall Castle: Building a History. Unpublished doctoral thesis. University of Nottingham.

Wright, J., 2021, ‘Tattershall Castle and the Newly-built Personality of Ralph Lord Cromwell’ in The Antiquaries Journal Vol. 101. Society of Antiquaries of London / Cambridge University Press. London and Cambridge.

Wright. J., 2016, A Palace for Our Kings. Triskele Publishing. Cheltenham and London.

About the author

James Wright (Triskele Heritage) is an award-winning buildings archaeologist who frequently writes and lectures on the subject of mediaeval building myths. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period.

He welcomes contact through Twitter or email.

The Mediaeval Mythbusting Blog blog is the basis of a forthcoming book – Historic Building Mythbusting – Uncovering Folklore, History and Archaeology which will be released via The History Press on 6 June 2024. More information can be found here:

Historic Building Mythbusting: Book Contract

James Wright of Triskele Heritage has signed a book contract with The History Press for Historic Building Mythbusting – Why the Stories We’ve Been Told Are Wrong.

Go to any mediaeval building in the land and there will be interesting, exciting and romantic stories presented to the visitor. These stories include those of spiral staircases in castles giving advantage to right-handed defenders, grooves left in church porches by archers sharpening their arrows and secret passages leading from the manor houses to nunneries. Ship timbers are often cited as being used in terrestrial buildings. Burn marks on those timbers are said to be the result of unattended candles. Blocked doors in churches are thought to keep the Devil out. Delightful as these tales are, they can be a tad misleading in some cases and absolute myths in others.

The spiral staircase myth was invented in 1902 by an art critic obsessed with spirals, left-handedness, and fencing – it is intricately bound up with Victorian ideals of militarism. Grooves left in churches reflect long lost ritualised medical potions to ward off fevers. Tunnel tales are invariably connected to the Reformation and an emerging cultural identity. Ship timber yarns can be linked to a seafaring nation. Burn marks can be demonstrated to be the result of deliberate protective rituals. The blocked doors in churches are connected to forgotten processions on church feast days. Understanding the truths behind the myths is just one part of this book – it will also seek to understand how those tales came to be.

This book links folklore, history, art, architecture, archaeology, sociology, and psychology to delve into the myths surrounding many mysterious features in mediaeval buildings. We can learn so much of value about a society through what it builds. By explaining the development of myths and the underlying truth behind them, a broader and deeper understanding of historic buildings can bring us that little bit closer to their former occupants. Sometimes the realities hiding behind the stories are even more interesting, romantic and exciting than the myth itself…

The book will be due out in mid-2024.

In the meantime the Mediaeval Mythbusting Blog will give an idea of some of the content.

Mediaeval Buildings & the English Civil War

Architecture played a big part in the English Civil Wars and the legacy of those conflicts can be strongly felt at many mediaeval buildings. Significant numbers of castles were fortified, besieged and slighted. Many Oxford colleges were requisitioned as a temporary court for Charles I. A surprising number of churches were garrisoned and assaulted. The wars left physical scars on the mediaeval built environment.

Equally, there are the more intangible stories associated with buildings – the Royal Standard was first raised at Nottingham Castle, numerous timber-framed inns claim to have hosted the major players in the war and the king surrendered at Kelham Bridge.

Using a combination of archival sources, contemporary illustrations, conflict studies and buildings archaeology, the results of several recent research projects will be analysed for evidence of how mediaeval structures played a significant role in the English Civil Wars. The talk will also address the impact of the conflict on the mediaeval built environment – often crucially shaping our modern impressions of those buildings.

The speaker, James Wright (Triskele Heritage), is an award winning buildings archaeologist. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period. He is the author of the popular Mediaeval Mythbusting Blog.

All you need to do is register via Eventbrite and – when the time for the talk rolls around – grab your favourite beverage of choice, get comfy and enjoy.

The event will take place at 19:00 GMT on Wednesday 22 March 2023 .

Booking is now available via Eventbrite:

This lecture is crowdfunded through donation. It will be the debut of a new bespoke talk. There is no minimum donation so its possible to contribute as little or as much as you want. Your donation is your ticket and you will be sent a link to access the event by Eventbrite.

Please note that this live event will not be recorded and made available online afterwards.

If you have a question about the event – in the first instance please see our FAQs section. The answer will almost certainly be in there.

*** If you have any problems accessing the events please email with your booking reference to james@triskeleheritage.com ***

One Man Conference: Buildings Archaeology

This one-day event will see buildings archaeologist Dr James Wright (Triskele Heritage) attempt to deliver six consecutive hour long talks (each followed by questions and answers sessions) on mediaeval architecture in one, somewhat foolhardy, 12 hour session.

All you need to do is register via Eventbrite and – when the time for the talk rolls around – grab your favourite beverage of choice, get comfy and enjoy.

The event will take place between 10.00 GMT and 22.00 GMT on Saturday 18 February 2023 .

Booking is now available via Eventbrite:

This event is crowdfunded through donation. There is no minimum donation so it is possible to contribute as little or as much as you want. Your donation is your ticket and you will be sent a link to access the event by Eventbrite.

The talks will be given via Zoom and attendees are invited to join for as much or as little of the day as this wish. The lectures will be as follows:

10.00-12.00: An Introduction to Buildings Archaeology

The study of buildings archaeology involves the forensic application of techniques to observe, record and analyse the standing remains of historic structures found above-ground. Unpicking the history, functions and phasing of the built environment has been a relatively recent addition to the archaeologist’s toolkit. This talk looks at the practical ways in which the historic built environment can be recorded and analysed by archaeologists.

12.00-14.00: Timber-framed Buildings

The second half of the twentieth century saw a significant rise in the study of ‘ordinary’ mediaeval and early modern buildings constructed by and for peasant, yeoman and urban communities. Typically made from local materials, such buildings might incorporate timber, mud, straw, stone and chalk components – yet their survival rate is surprisingly widespread. This introductory talk looks at pre-modern building materials, construction techniques and historical developments of vernacular architecture relating to domestic occupation and agricultural systems. It will conclude with a case study analysing the development and phasing of an incredible “lost” hall house in the midlands.

14.00-16.00: The Archaeology of Castles

The study of mediaeval castles offers a superb opportunity to utilise the full range of modern archaeological fieldwork techniques. In recent years, many of these incredible buildings have been the subject of widespread research by numerous organisations who have used tactics such as building recording, landscape survey, remote-sensing, fieldwalking, archival research, map regression and excavation to try and understand the archaeology of castles. This lecture will articulate the full range of ways in which castles can be researched using real-world fieldwork case studies.

16.00-18.00: Mediaeval Stonemasons – From Quarry to Cathedral

A talk on historic stonemasonry and the men who shaped not only the material but the architectural appearance of the Mediaeval period. The discussion looks at quarrying, transporting, setting out, cutting and fixing stonework. The place and influence of stonemasons in the history of architecture and how that relates to exciting new discoveries made by the Thames Discovery Programme of stonework from the Mediaeval Palace of Westminster is also covered.

18.00-20.00: Historic Building Mythbusting

A general introduction to some of the most common misconceptions surrounding historic buildings. Stories of secret passages, arrow-sharpening grooves in parish churches and yarns that spiral stairs in castles turn one way to advantage right-handed swordsmen. The legends are outlined, the origins of the myths are explained and the underlying truth behind each story is revealed. Hopefully the talk will help to give a broader and deeper understanding of mediaeval buildings that will bring us just that little bit closer to their former occupants.

20.00-22.00: Ritual Protection of Houses

An overview of just why folk were so terrified of demonic threats to their world in the late mediaeval and early modern periods (c 1350 – c 1700). Given such a widespread and genuine belief that the Devil was stalking the land, this lecture looks at the various ways in which people attempted to protect their buildings from evil. These folk traditions often leave tangible remains in the archaeological record including ritual protection graffiti, concealed artefacts and burn marks on the walls. The discovery and interpretation of such finds allows us to trace the lost belief systems connected to the fear of Satan himself…

The speaker, Dr James Wright (Triskele Heritage), is an award winning buildings archaeologist. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period. He is the author of the popular Mediaeval Mythbusting Blog.

Please note that this live event will not be recorded and made available online afterwards.

If you have a question about the event – in the first instance please see our FAQs section. The answer will almost certainly be in there.

*** If you have any problems accessing the events please email with your booking reference to james@triskeleheritage.com ***

Mediaeval Mythbusting Blog #19: Dating Dilemmas

24 January 2023

Understanding the correct dating of historic buildings is important. Structures are rarely left untouched over the centuries, and they are altered according to the needs of their occupants. For example, the late sixteenth century London topographer, John Stow summarised the changing use of a building which once stood on the corner of Old Jewry and Lothbury:

“…this house, sometime a Jews’ synagogue, since a house of friars, then a nobleman’s house, after that a merchant’s house, wherein mayoralties have been kept, and now a wine tavern” (Wheatley 1956, 249)

Detail from the Woodcut map of London, 1561 (reproduced c 1633). The plot on the corner of Old Jewry and Lothbury is highlighted in blue. Picture Source: British History Online.

The various functions of synagogue, friary, lord’s residence, merchant’s house, mayor’s home, and pub would have led to structural modifications. Such changes can be traced in extant buildings through archaeological survey. Buildings archaeology demands a close analysis of the historical and physical evidence to understand development over time. However, most historic buildings have never been researched in detail. Despite this, specific dates of origin are commonly repeated even though the evidence is thin.

This blog article will look at why errors of dating creep in and how to find reliable sources of information for dating mediaeval and early modern houses.

History of Research

A part of the problem of dating ancient homes is connected to how they have been studied. British architectural history developed in three broad stages. Initially, from the late seventeenth century, there was a fascination for ecclesiastical architecture. By the later nineteenth century castles, great houses and palaces began to get a look in. The study of timber-framed domestic and agricultural buildings (often referred to as vernacular architecture) did not become prominent until the mid-twentieth century. It is the dating of these non-elite structures which is often the most inaccurate.

Thatched barn at Dale Abbey, Derbyshire. Listed as being “Probably C18”. Picture Source: James Wright / Triskele Heritage.

There were very few vernacular buildings listed in the first editions of Nikolaus Pevsner’s The Buildings of England series. Although Pevsner was concerned with ecclesiastical, elite, and civic buildings – vernacular structures held little interest for him. This was symptomatic of many architectural historians, in the early- to mid-twentieth century, who saw little significance in non-elite structures. However, an uptick in the demolition of such buildings during the 1950s and 1960s led to a burgeoning interest in the study and protection of vernacular architecture which was led by researchers and campaigners including Ronald Brunskill, Maurice Barley and Dan Cruikshank. Eventually a gradual halt was put on the wilful devastation starting with a nationwide survey of historic buildings ordered by the British government in 1968. This led to something of a race as inspectors tried to protect buildings through statutory listing before they were pulled down. Rural areas were not well-served and it was not until a second survey in the 1980s that many agricultural buildings attained a degree of protection.

Heritage Organisations

The second half of the twentieth century saw the foundation of specialist organisations focused on the protection, curation and understanding of historic buildings. The Vernacular Architecture Group was founded in 1952. Architectural museums were developed at Avoncroft, Worcestershire (1963); Singleton, West Sussex (1967); and Chalfont St Peter, Buckinghamshire (1976). In 1983 English Heritage, latterly Historic England, were formed to act as national curators of assets including listed buildings.

Weald & Downland Living Museum, Singleton, West Sussex. Picture Source: James Wright / Triskele Heritage.

There can be little reasonable criticism of the mid-twentieth century desire to protect historic buildings at risk. However, the legacy has proved to be problematic as further detailed research has demonstrated that many buildings were inaccurately dated. During listing surveys time spent on site was minimal, most properties were assessed only from the street and entries were extremely brief. It is common to find vernacular buildings, where the timber-framing was not substantially visible from the street, assigned wholesale to the early modern period. This fed into the widespread mid-twentieth century belief that few lower status buildings survived from the mediaeval period due to what was understood at the time as a national “Great Rebuilding” in the late sixteenth and seventeenth centuries. Although many houses were built or remodelled during this period the picture is more complicated and developments did not occur at the same rate in all regions at the same time. Additionally, many mediaeval buildings did survive.

An example of inaccurate dating is 392 Picklersleigh Road, Great Malvern (Worcestershire), known as Lydes House. It was first listed in May 1979 as a remodelled seventeenth century house. The listing entry is brief and only deals with external features. However, after an assessment of the building was requested from Triskele Heritage, by the landowners in June 2021, it was revealed that the primary build was a mediaeval cruck frame and that the house had been reorganised during the early modern period. Subsequently, this was confirmed and refined by the Oxford Dendrochronology Laboratory who dated the cruck to 1447-77, with a later phase of construction in 1625-35.

Lydes House, Great Malvern, Worcestershire. Picture Source: James Wright / Triskele Heritage.

Dendrochronology

The accuracy of dendrochronology was the subject of another Mediaeval Mythbusting Blog, in January 2022, which demonstrated that felling dates are a strong indicator for the period of construction. The science of tree-ring dating has proved invaluable to the better understanding of timber-framed buildings. For example, 22-24 Kirkgate, Newark (Nottinghamshire) was listed as being late fifteenth century, yet dendrochronology later provided a felling date of 1337. Elsewhere, 40 Westhorpe, Southwell (Nottinghamshire) was listed as seventeenth century, yet tree-ring data indicated a felling range of 1332-57 – a significant disparity of approximately 250-350 years.

Although dendrochronology has proved that errors in listings are common, we must not go too hard on the mid-twentieth century inspectors. Given that time was short and most buildings could only be assessed, stylistically, from the public highway inaccuracies were perhaps inevitable. The external appearance of Lydes House is wholly early modern or later and there is no indication that its primary build is mediaeval from the roadside. A more detailed internal survey demonstrated its mediaeval origin, which was then confirmed by dendrochronology. Lydes House is not an isolated case and it is frequently the roof structures, often invisible from the roadside, which give us clues to the real age of a building.

22-24 Kirkgate, Newark, Nottinghamshire. Picture Source: James Wright / Triskele Heritage.

Roof Structures

Roofs have the potential to reveal so much about a building. When they are left relatively intact roofs can be highly diagnostic for dating. No. 4 Blacksmiths Lane lies at the heart of Kelham (Nottinghamshire) and was listed as a seventeenth century building in August 1981. From the roadside precious little information is present – the ground floor of the building is brick, the first floor rendered and the tiled roof is hipped to the south. However, a survey of the property (Wright 2019) has demonstrated the survival of a three-bay, timber-framed, mediaeval hall house. The common rafter roof structure was found to be entirely in situ and blackened from a period, before the insertion of the upper floors, when smoke from open fires drifted up to soot the timbers. Stylistic evidence from the jointing of the wall plate (which features edge-halved and bridled scarfs with over-squinted abutments) demonstrated that the house was probably constructed in the early fifteenth century (Hewett 1980, 268).

The more surveys that are carried out by buildings archaeologists, the more the listing dates are challenged. Fieldwork by Triskele Heritage in another Nottinghamshire village – Wollaton – has complemented the findings at Kelham. Ivy Cottage was conventionally dated to the eighteenth century by reference to its Neo-Gothick brick façade. However, the potential for an earlier date was noted by the inspector. This was subsequently proven through the identification of a remodelled queenpost roof structure that potentially dates to c 1550-1600.

Ivy Cottage, Wollaton, Nottinghamshire. Picture Source: James Wright / Triskele Heritage.

Stylistic Dating

Although dendrochronology has the potential to provide scientifically accurate felling ranges or dates, there may be cases where it cannot be deployed due to limited project budgets. In other cases the samples may not yield dates. This can happen where timbers do not have either the sapwood or bark present; species are not indigenously grown oak; the wood is rotten; the trees were grown in open environments such as parkland; the master chronologies are not available for particular regions; or there simply are not enough growth rings present to be statistically accurate. Further information on dendrochronology can be gleaned from the Nottingham Tree-ring Dating Laboratory website. The variables are significant and not every timber can be sampled and analysed successfully. In such situations it may only be possible to date a building stylistically.

Stylistic dating relies on a careful assessment of the development of a building and the recording of primary architectural features which are reliably datable. Such features may include in-situ doors, windows, fireplaces, panelling, staircases and roofs. We have already touched on the potential of roofs, but it must be stressed that their dating by stylistic methods will vary according to both time and place.

Crownpost roof at St Mary’s Guildhall, Boston, Lincolnshire. Picture Source: James Wright / Triskele Heritage.

For example, dendrochronology tells us that the presence of a crownpost roof in Yorkshire might be expected in the years c 1280-1450; whereas the same design appears in Essex at around the same time but was still in use until c 1570. Meanwhile, clasped side purlin roofs were constructed in Yorkshire from c 1325 whilst they did not become widespread in Essex until c 1525. During a survey of a house in Sible Hedingham, Essex, Triskele Heritage revealed that the property had a clasped side purlin roof over the hall range whilst the crosswings had crownpost roofs. These are two distinctly different styles of construction with quite different periods of construction. The earliest phases of the building are the two late fifteenth century crosswings, which were dated from a combination of the roof structure and the stud-to-stud “Colchester” bracing. Meanwhile, the central hall range was rebuilt c 1600 and can be dated by a combination of the roof structure, ovolo-moulded windows, small-square panelling and wall paintings.

Clasped purlin roof at Knole, Sevenoaks, Kent. Picture Source: James Wright / MOLA.

Stylistic dating is often accurate to only a half century or so but can still be an important mechanism for refining the dating of buildings which have previously been assessed from their exterior.

Unlisted Buildings

There are numerous buildings which, for a variety of reasons, may not have previously been identified as historically significant. Rapid archaeological assessments of such structures may demonstrate their potential through stylistic dating. An assessment in Barnacle (Warwickshire) revealed that a building, which appeared to be a late nineteenth century property from the roadside, was in fact a timber-framed hall house of c 1500 during internal inspection. A property in Collingham (Nottinghamshire) – 6 Westfield Lane – demonstrated evidence for a partial timber-frame that probably dated to before c 1550. During work in Wollaton (Nottinghamshire), the Admiral Rodney pub was found to contain a single timber-framed bay, at first floor level, which contained a bridging beam with a chamfer stop that might be expected during the early modern period (Hall 2005, 158-63). Directly behind the pub is another unlisted building – Middleton Cottage – which yielded an in-situ stone window surround with a cill dated from its mullion profile to the later sixteenth or earlier seventeenth century (Hall 2005, 72-74).

Admiral Rodney, Wollaton, Nottinghamshire. Picture Source: James Wright / Triskele Heritage.

The evidence for the dating of these buildings, and therefore their historic significance, was not apparent from the roadside during the twentieth century listing surveys. It took internal assessments to understand that the properties were much older than previously understood. We can be reasonably certain that there are still many ancient buildings hidden in plain sight which await accurate identification.

Older or Younger?

Numerous surveys may have proven that some vernacular buildings are older than their listings indicate. Yet we must not overstate the potential for overturning existing estimates. Many other surveys have corroborated the listings. For example, work by Triskele Heritage in Haskayne (Lancashire) on a building listed as seventeenth century was able to further refine the period of construction to c 1630-60 on stylistic grounds.

Yet there is a class of building routinely estimated as far older than the evidence can verify: public houses. It is remarkably common to see ancient dates printed on pub signs. Examples of this include: Ye Olde Fighting Cocks (St Albans, Hertfordshire; 793), the Bingley Arms (Bardsey, West Yorkshire; 953) and Ye Olde Trip to Jerusalem (Nottingham; 1189). Yet the real architectural dating of all three buildings is well-understood. Ye Olde Fighting Cocks started off life as a monastic dovecote, built c 1400, which was re-sited and turned into a house c 1600 and did not open its doors as a pub until c 1756. In Bardsey, the Bingley Arms is entirely a mid-eighteenth-century building – it even has a datestone of 1738. Finally, all of the Trip (including its famous caves) was constructed from the later seventeenth century onwards. There is a certain misty-eyed romanticism surrounding a pint in an old English boozer which has led to some rather tall tales being told about their dates of origin – a subject which has been covered in another Mediaeval Mythbusting Blog on the search for Britain’s oldest pubs.

Trip to Jerusalem, Nottingham. Picture Source: James Wright / Triskele Heritage.

Another group of historic buildings reckoned as being older than can be verified are those within the brochures of estate agents. To give an example, the Manor House at Chipping Norton (Oxfordshire) was listed for sale by Savills via Rightmove in February 2022 as being a fifteenth century building. This is despite dendrochronology, published in 2017, which gave felling dates for the primary structure as summer 1677, summer 1679 and spring 1680 – suggesting a single campaign of building between 1677 and 1680 (Alcock & Tyers 2017, 83).

Quite why pubs and estate agents habitually claim that buildings are older than they really are can only be speculated on…

Uploading Ongoing Research

Listed building descriptions can be accessed online. The various countries in the British Isles have their databases available to view: National Heritage List for England; Canmore (Scotland); Cadw (Wales); HERoNI (Northern Ireland); and the National Inventory of Architectural Heritage (Ireland). Within England the process for updating listings, in the light of new research, is somewhat labyrinthine. Typographical errors can be altered by the minor amendments team. However, for anything more detailed an application must be submitted for a full amendment. Unfortunately, this is a slow process which is used sparingly. A colleague at Historic England recently stated that: “We are aware it is a bit cumbersome, but it’s a result of the legislation and legal status of listed buildings that any significant change needs to be signed off by the Department for Culture Media and Sport.” Consequently, listing descriptions often lag behind new research.

Listings are not the only port of call for understanding the dating of a building. Each county also has a historic environment record (HER) which is a database of heritage assets including listed and non-listed buildings. There is a statutory requirement for HERs to be staffed and maintained, usually by an employee of a local authority, and much (but not all) of their data is available via the Heritage Gateway website. This means that any new information on a building which comes to light (including survey reports, published articles, sources, images, mapping, archives etc.) can be added to the publicly accessible database. The entries are usually available for personal research, free of charge, either via the Heritage Gateway or through an in-person visit, but commercial requests (usually connected to planning applications) incur a fee to cover officer time. However, a colleague working as a HER Officer has also noted that: “All HERs are massively different, to get a clear handle you probably want to reach out to see how individual offices work.”

New research is also made available to the public via the Archaeology Data Service, OASIS or individual project websites or publications. Furthermore, the Vernacular Architecture Group maintain an annually updated list of buildings positively dated by dendrochronology which is free to access. The new volumes of Pevsner’s The Buildings of England are greatly expanded on their predecessors. The latest crop of editors are very diligent to ensure that recent research is incorporated. Finally, it is not widely appreciated that historic building reports often make their way into the public arena through local authority planning portals (associated with planning applications). These documents can offer a wealth of information about the current state of knowledge of a building and can be accessed freely online via local authority websites.

Hyperlinked screenshot of the Vernacular Architecture Group’s Tables of Tree-ring Dated Buildings in England and Wales website.

Ultimately, there is no one single repository of information on the dating of historic buildings and a researcher should always attempt to cast the net wide to ensure that the most up to date research is captured. In cases where there is no consensus, or where data is not forthcoming, contacting the HER Officer, county archaeology society, archives, or local civic society may open up further leads.

Conclusions

The age of a building has a great impact on assessments of its significance which can, in turn, effect planning decisions which are made about the future of the structure. If a building is inaccurately dated inappropriate interventions may be made due to a lack of understanding.

The specific dating of a property is not always an easy piece of information to access. Historic building listing descriptions are sometimes inaccurate. Online sources should always be authenticated against solid research and publication. Never trust anything on Wikipedia which does not have a citation – and, even then, check the sources for accuracy. Just because a website says that a building is seventeenth century does not mean that it necessarily is that date.

It is always worth doing the detective work to understand the age of a building – because there are lots of mediaeval buildings which are genuinely hidden in plain sight. Buildings archaeology and dendrochronology are the key to accurate dating.

References

Alcock, N. & Tyers, C., 2017, ‘Tree-ring Date Lists 2017’ in Vernacular Architecture Vol. 48. Vernacular Architecture Group / Taylor & Francis.

Hall, L., 2005, Period House Fixtures and Fittings, 1300-1900. Countryside Books. Newbury.

Hewett, C. A., 1980 (1997, ed.), English Historic Carpentry. Phillimore. Sussex.

Wheatley, H. B., 1956 (1980 ed.), Stow’s Survey of London. Everyman. New York.

Wright, J., 2019, ‘The Fox Inn, Main Road and 4 Blacksmith Lane, Kelham, Nottinghamshire – Archaeological Statement of Significance’ in Beresford, M., Kelham Revealed – Archaeology Report. MB Archaeology. Unpublished archaeological report.

About the author

James Wright (Triskele Heritage) is an award-winning buildings archaeologist who frequently writes and lectures on the subject of mediaeval building myths. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period.

He welcomes contact through Twitter or email.

The Mediaeval Mythbusting Blog blog is the basis of a forthcoming book – Historic Building Mythbusting – Uncovering Folklore, History and Archaeology which will be released via The History Press on 6 June 2024. More information can be found here:

Investigating Mediaeval Churches

Mediaeval parish churches are some of the oldest and most loved buildings in the British Isles. However, relatively few of them have been archaeologically surveyed and many unverified stories have grown up around them. This talk will look at some of the commonly repeated tales about the architecture of churches, which are widely assumed to be true, but which ultimately fall into the realm of folklore and myth.

These stories include doorways apparently blocked to keep the Devil out, churches alleged to be aligned to the sunrise on their saint’s day and windows said to allow lepers to watch the mass. These are tales repeated in good faith but are not based in the lived reality of the mediaeval world. Instead, we will look at the how churches were used before the Reformation. By applying contextual archaeological and historical evidence the architectural functions of churches will be investigated and unlocked.

The speaker, James Wright (Triskele Heritage), is an award winning buildings archaeologist. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period. He is the author of the popular Mediaeval Mythbusting Blog.

All you need to do is register via Eventbrite and – when the time for the talk rolls around – grab your favourite beverage of choice, get comfy and enjoy.

The event will take place at 19:00 GMT on Thursday 23 February 2023 .

Booking is now available via Eventbrite:

This lecture is crowdfunded through donation. It will be the debut of a new bespoke talk. There is no minimum donation so its possible to contribute as little or as much as you want. Your donation is your ticket and you will be sent a link to access the event by Eventbrite.

Please note that this live event will not be recorded and made available online afterwards.

If you have a question about the event – in the first instance please see our FAQs section. The answer will almost certainly be in there.

*** If you have any problems accessing the events please email with your booking reference to james@triskeleheritage.com ***

Uncovering Mediaeval Roofs

Opening the attic hatch into the hidden world beneath ancient rafters

Attics are dark and enigmatic places. Yet in ancient buildings they offer the chance of illumination when trying to understand the historic development of a structure. Roofs are often the least altered element of a building and retain more of their original fabric than any other part of a property. For researchers they offer a hugely significant repository of data which can be understood and interpreted.

This online event will open the attic hatch on the lost, hidden and fascinating world of mediaeval roofs. We will look at how roofs are constructed, the changes in design across time and place, the functions of roof spaces in the past, and some of the startling archaeological discoveries that are made up in the rafters.

The speaker, James Wright (Triskele Heritage), is an award winning buildings archaeologist. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period. He is the author of the popular Mediaeval Mythbusting Blog.

All you need to do is register via Eventbrite and – when the time for the talk rolls around – grab your favourite beverage of choice, get comfy and enjoy.

The event will take place at 19:00 GMT on Wednesday 25 January 2023 .

Booking is now available via Eventbrite:

This lecture is crowdfunded through donation. It will be the debut of a new bespoke talk. There is no minimum donation so its possible to contribute as little or as much as you want. Your donation is your ticket and you will be sent a link to access the event by Eventbrite.

Please note that this live event will not be recorded and made available online afterwards.

If you have a question about the event – in the first instance please see our FAQs section. The answer will almost certainly be in there.

*** If you have any problems accessing the events please email with your booking reference to james@triskeleheritage.com ***

In Search of Britain’s Oldest Pubs

Numerous claims are made to be Britain’s oldest pub from all corners of the isles. Pubs have been the beating heart of communities for centuries and there are firm regional rivalries when it comes to competing for the very oldest boozer. Is it ever possible to come close to identifying which establishment has been serving up the beers for the longest?

Using a combination of archaeological and documentary evidence, this talk will delve deeply into the historical development of British pubs through the mediaeval period. Can we begin to define the physical characteristics and date of pubs from their architecture? The claims of well-known buildings will be put to the test and those of more obscure pubs brought to the fore. KJust where is Britain’s oldest pub?

The speaker, James Wright (Triskele Heritage), is an award winning buildings archaeologist. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period. He is the author of the popular Mediaeval Mythbusting Blog.

All you need to do is register via Eventbrite and – when the time for the talk rolls around – grab your favourite beverage of choice, get comfy and enjoy.

The event will take place at 19:00 GMT on Thursday 29 December 2022 .

Booking is now available via Eventbrite:

This lecture is crowdfunded through donation. It will be the debut of a new bespoke talk. There is no minimum donation so its possible to contribute as little or as much as you want. Your donation is your ticket and you will be sent a link to access the event by Eventbrite.

Please note that this live event will not be recorded and made available online afterwards.

If you have a question about the event – in the first instance please see our FAQs section. The answer will almost certainly be in there.

*** If you have any problems accessing the events please email with your booking reference to james@triskeleheritage.com ***

Mediaeval Buildings: Hidden Historic Houses

The second in the Triskele Heritage 2022-23 Winter Series of Lectures: Understanding Mediaeval Buildings.

The vast majority of historic buildings have never been researched. Many well-known or high-status structures have not been studied in depth. There are literally thousands of mediaeval and early modern timber-framed buildings which are hidden in plain sight.

This talk will use buildings archaeology to open the doors of ordinary-looking houses standing in towns, villages and the countryside to show how there is a fabulous wealth of unknown or unidentified historic buildings standing in virtually every settlement. We will look at why so many ancient buildings have gone unnoticed, the evidence for later facades masking much earlier fabric and how to date historic structures.

The speaker, James Wright (Triskele Heritage), is an award winning buildings archaeologist. He has two decades professional experience of ferreting around in people’s cellars, hunting through their attics and digging up their gardens. He hopes to find meaningful truths about how ordinary and extraordinary folk lived their lives in the mediaeval period. He is the author of the popular Mediaeval Mythbusting Blog.

All you need to do is register via Eventbrite and – when the time for the talk rolls around – grab your favourite beverage of choice, get comfy and enjoy.

The event will take place at 19:00 GMT on Wednesday 23 November 2022 .

Booking is now available via Eventbrite:

Due to our licensing agreement with Zoom tickets for each event will be limited to 495 places. This will be a live event. It will not be recorded and made available online afterwards. If you have a question about the event – in the first instance please see our FAQs section. The answer will almost certainly be in there.

*** If you have any problems accessing this event please email with your booking reference to james@triskeleheritage.com ***